Are there not many in our day who would stigmatize all that I have enumerated as the product of philosophy, which the sooner it is eliminated from the religious consciousness the better? We are invited to conceive of God under those aspects exclusively in which he is like ourselves; that is, possessed of the communicable or so-called ethical attributes. There and there alone we can know or understand and profit by (it) in a religious sense. Now if one thing is plain from the testimony of Isaiah it is this–that these so-called metaphysical abstractions lie at the very root of all religion, that there can be no living worship worthy of that name where these are ignored or neglected. Religion is love of God or a sense of dependence upon God but not entirely after the same manner as we cherish love for our fellow creatures or feel dependent on them in certain relations. Religion begins when we realize our dependence on the absolute, infinite being, the eternal, omnipresent, omnipotent, omniscient God. What men are urged to discard, therefore, is precisely that element which differentiates a religious experience from any other state of mind. Do not misunderstand me. I do not mean to say that the bare recognition of the greatness of God and the littleness of man is sufficient to produce true religion. For this the third element observed in Isaiah is indispensable–the element of joyous self-surrender to the greatness and sovereignty of God, whereby the creature feels uplifted and glorified. And this cannot enter until after the coal of fire has touched the lips and the consciousness of sin forgiven been imparted. When thus the soul inwardly delights in the infinite perfections of Jehovah, then and not until then is fear changed into reverence; or, as the prophet calls it, humility of spirit. But such worship (the highest flower of religion) it is impossible to cultivate where the perception of God's transcendent glory has been obscured. Religion may not be metaphysics, but there is a theology of the heart, the banishment of which means blight and starvation for all vital piety.The whole sermon is available here.
Wednesday, January 1, 2014
We need those metaphysical abstractions too!
From Geerhardous Vos's sermon on Isaiah 57:15